Gaudiya Philosophy
Gaudiya Philosophy Questions & Answers

Sayujya-mukti and Bliss in Brahman

Question: This question is regarding sayujya-mukti, where there is no personal relationship with the Lord. If a living entity attains this mukti (after practice), then does he eternally remain in that liberated state or does he fall back to the material sphere due to lack of love for the Personality of Godhead? According to my

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Articles by Satyanarayana Dasa Gaudiya Philosophy Shastra

Bhagavān, Grace and Material Suffering – Part 6

By Satyanarayana Dasa – Continuation from Paramātmā Sandarbha, Anuccheda 93.6:Translation: Furthermore, [the fact that Bhagavān does not personally act to sustain the universe] does not disprove that the avatāras are endowed with the intrinsic potency. The sole purpose of Bhagavān is to

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Articles by Satyanarayana Dasa Gaudiya Philosophy Shastra

Bhagavān, Grace and Material Suffering – Part 5

Continuation from Paramātmā Sandarbha, Commentary on Anuccheda 93.5 by Satyanarayana Dasa - Another example of bhakti impelling a bhakta to act in an apparently mundane way is found in the Tenth Canto in the story of the twin Arjuna trees. In that narration, the sage Nārada curses the sons of Kubera who were enjoying water

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Articles by Satyanarayana Dasa Gaudiya Philosophy Shastra

Bhagavān, Grace and Material Suffering – Part 4

Continuation from Paramātmā Sandarbha, Commentary on Anuccheda 93.5 by Satyanarayana Dasa -- Śrī Jīva now responds to the second objection regarding the accusation of Bhagavān's being biased. Earlier he established that Bhagavān acts only to give delight to His devotees, which seemingly implicates Him in bias.

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Articles by Satyanarayana Dasa Gaudiya Philosophy

Bhagavān, Grace and Material Suffering – Part 3

By Satyanarayana Dasa - Continuation from Paramātmā Sandarbha, Anuccheda 93.5: Bhagavān Has No Experience of Material Misery. Translation: With regard to the second objection [that Bhagavān is subject to favoritism], we say the following: One engages in giving delight to others for two possible reasons: to attain what one desires from the other, or sometimes

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