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Caitanya Mahaprabhu as Radha Krsna with Ramananda Raya
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Prema-vilāsa-vivarta—Śrī Kṛṣṇa’s divine play with Śrī Rādhā – Part 2

Translated from Śrī Radha-Govinda-natha’s six-page Bengali commentary on CC Madhya 8.150 by Navadvipa Dasa The inverted play (viparīta-vihāra) that is brought forth by self-forgetfulness (ātma-vismṛti)—or in other words, by the absence of the awareness of distinction (bheda-jñāna-rāhitya)—which itself arises from complete identification (tanmayatā) with vilāsa alone, is the true signifier (paricāyaka) of the state of the

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Caitanya Mahaprabhu as Radha Krsna with Ramananda Raya
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Prema-vilāsa-vivarta—Śrī Kṛṣṇa’s divine play with Śrī Rādhā – Part 1

At the request of a friend, Babaji’s editor and co-author Navadvipa Das Ji, translated Śrī Radha-Govinda-natha’s six-page Bengali commentary on the eighth Chapter of Caitanya-caritāmṛta, Madhya-līlā, Text 150 (191 in the BBT edition), dealing with prema-vilāsa-vivarta. We are sharing it in two installments. Here is the first part, beginning with text 149.   prabhu kahe –

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Sankaracarya with students
Articles by other authors Sandarbhas

No Jñāna Without Bhakti

 Every school of thought has some distinctive principles that make it different from other schools. In the Gaudīya school, one such principle is that bhakti is the only means of fully realizing the tattva (Reality), which manifests in triplicity as Brahman, Paramātmā, and Bhagavān. Specifically, our school asserts that any endeavor devoid of bhakti will

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Kāma-sūtra: Transcending Through Lust

by Jaya Devi Contrary to popular understanding, the Kāma-sūtra is not a manual exclusively for sensual enjoyment between lovers – a topic covering only twenty percent of the book. The remaining eighty percent of the Kāma-sūtra is a guide for a charming and delightful life. It discusses the nature of love, family life, how to

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Kama sutra
Articles by other authors Indian History

Was Cāṇakya a Male Chauvinist?

by Jaya Devi Cāṇakya, a great scholar of polity whose theories of administration are unparalleled anywhere in the world, has often been criticized for his demeaning references to women. While exploring if this criticism is justified, we need to consider two factors: Time and Circumstance Cāṇakya was a mendicant brāhmaṇa and erudite scholar of political science. He

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