The Nature of Jīvas Question: One thing you could confirm is the definition of adrṣtā within Gaudīya Vedānta. I’m looking at Govinda Bhāṣya 2.3.49... Read More
Question: In Paramātma Sandarbha, Annucheda 93, it is said, “Bhagavān did not rescue Gajendra out of empathy for his pain, but rather because of... Read More
Question: I would like to discuss an apparent contradiction concerning the impassibility of God (the theological concept that God does not experience pain or... Read More
Question: In his Hari Nāmamṛta Vyākaraṇa, in one of his vṛtti commentaries, Jīva Gosvāmī analyzes the declension of words “vaikuṇṭha-dhvas” and “vaikuṇṭha-sras”, which both... Read More
Question: In SB 3.33.6, it is stated: tyan-nāmadheya-śravaṇānukīrtanād, yat-prahvaṇād yat-smaraṇād api kvacit śvādo ‘pi sadyaḥ savanāya kalpate, kutaḥ punas te bhagavan nu darśanāt “To... Read More
Question: I´m experiencing some duality regarding the functional aspect of the Paramātmā. On one side we hear that his role as Antaryāmī is neutral; only... Read More
Question: Śrī Jīva Gosvāmī writes in his Paramātma Sandarbha (44): tad evam ananta eva jīvākhya taṭasthaḥ śaktayaḥ. tatra tāsāṁ varga dvayaṁ. eko vargaḥ anādita... Read More
