Gaudiya Philosophy

Jīvas, Absolute Reality, Brahman, and Bhagavān

The Nature of Jīvas Question: One thing you could confirm is the definition of adrṣtā within Gaudīya Vedānta. I’m looking at Govinda Bhāṣya 2.3.49...   Read More

God’s Compassion – Part 3

BhaktiGaudiya PhilosophyQuestions & AnswersComments Off on God’s Compassion – Part 3

Question: In Paramātma Sandarbha, Annucheda 93, it is said, “Bhagavān did not rescue Gajendra out of empathy for his pain, but rather because of...   Read More

God’s Compassion – Part 1

Question: I would like to discuss an apparent contradiction concerning the impassibility of God (the theological concept that God does not experience pain or...   Read More

Vaikuṇṭha-Fall in Grammar

Question: In his Hari Nāmamṛta Vyākaraṇa, in one of his vṛtti commentaries, Jīva Gosvāmī analyzes the declension of words “vaikuṇṭha-dhvas” and “vaikuṇṭha-sras”, which both...   Read More

Eligibility of Brāhmaṇas and Vaiṣṇavas

Question: In SB 3.33.6, it is stated: tyan-nāmadheya-śravaṇānukīrtanād, yat-prahvaṇād yat-smaraṇād api kvacit śvādo ‘pi sadyaḥ savanāya kalpate,  kutaḥ punas te bhagavan nu darśanāt “To...   Read More

The Functions of Paramātmā, Bhagavān, and Mahā-Viṣṇu

Question: I´m experiencing some duality regarding the functional aspect of the Paramātmā. On one side we hear that his role as Antaryāmī is neutral; only...   Read More

Is Krishna unfair to us?

Question: Śrī Jīva Gosvāmī writes in his Paramātma Sandarbha (44): tad evam ananta eva jīvākhya taṭasthaḥ śaktayaḥ. tatra tāsāṁ varga dvayaṁ. eko vargaḥ anādita...   Read More

  • Satyanarayana Dasa

    Satyanarayana Dasa
  • Daily Bhakti Byte

    In the Brihad Aranyaka Upanishad it is said that the Vedas came out on the breath of God. Just like you are breathing without thinking, for God, this Vedic knowledge is as natural. Therefore, God gave the Vedic knowledge effortlessly, just like breathing. If God wants to bring out the Vedas through breathing, He can do that. For Him every sense can do the function of any another sense because He is beyond duality. He is Absolute so His senses are also absolute.

    — Babaji Satyanarayana Dasa
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