Bhagavad Gītā begins with Arjuna’s dilemma – whether to fight or to abandon the battle. Arjuna is leaning toward giving up arms and abandoning... Read More
The real identity of ātmā is that it is part of Kṛṣṇa’s intermediary potency, taṭasthā-śakti, as Kṛṣṇa proclaims in Bhagavat Gīta 15.7: mamaivāṁśo jīva-loke... Read More
Among all species of life, human birth is very rare and important. In Śānti-parva of Māhābhārata (chapter 180), the great devotee Bhīsma, one of... Read More
There are mixed feelings about the role of guru in one’s spiritual life, and I am asked about it very often. Those who stick... Read More
We have a choice: We can complain about what we are missing, or we can be grateful and celebrate what we have. Most people... Read More
If one performs yajña without material motive, the result is subduing of rajas and tamas and predominance of sattva. In turn, this grants clear knowledge of the self, jñāna. Kṛṣṇa confirms this in the (Gīta 4.33), sarva karmākhilaṁ pārtha jñāne parisamāpyate, “O Arjuna all endeavors culminate in jñāna.” Therefore jñāna, too, can be created.
In the first sixty anucchedas, Śrī Jīva Gosvāmī has established that prīti is the ultimate puruṣārtha (object of human pursuit). As said earlier, traditionally in India, mokṣa or mukti is considered the highest puruṣārtha. Śrī Jīva Gosvāmī is establishing a new principle,