It is a well-known fact that Kṛṣṇa was born to Devakī in the prison of Kaṁsa in a four-handed form holding a conch, lotus, club, and disc. He had all the insignia of Viṣṇu on His body. His parents recognized Him as Bhagavān and recited prayers to Him. Then Kṛṣṇa spoke and reminded them of
The saying “the face is the index of the mind” has been ingrained in our cultural consciousness, often suggesting that one’s facial expressions accurately reflect one’s inner thoughts and emotions. There is a tale from Hitopadeśa that confirms this notion. In the city of Campaka, within the confines of an āśrama inhabited by hermits, resided
In Bhagavad Gītā, Śrī Kṛṣṇa uses the word yukta many times. The word yukta is derived from the Sanskrit root yuj, “to join or to meditate,” by applying the kṛdanta suffix kta in the sense of an agent. The word yukata can mean a person “balanced or regulated,” “endowed with,” “appropriate,” or “perfected or accomplished
Question: As you know, the Smārtas, Śrī Vaiṣṇavas, and Madhvas differ philosophically. While people at times engage in polemical attacks on Smārtas, the attack on them has become a street fight. What is the attitude of traditional Gauḍīyas toward Smārtas? Do you think it is proper for Vaiṣṇavas to attack Smārta brāhmaṇas? Answer: Let us
There are 24 evolutes of prakṛti, ahaṅkāra (egotism) being the second in the list. Although second, it is the boss and rules over everything else. Nothing happens without it. All emotions find their strength in it. Without the ahaṅkāra, one cannot even get angry. It is the locus of material bondage. Therefore, Śrī Kṛṣṇa instructs
According to Indian schools of thought, darśanas, the root cause of the suffering of a living being is its conditioning by ignorance, ajñāna, or avidyā. Avidyā results in moha, improper knowledge or delusion about one’s identity as the pure self or ātmā, an integral part of the taṭasthā-śakti of Paramātmā. Śrī Kṛṣṇa tells Arjuna, “The
The word artha is derived from the Sanskrit root artha, which means “to desire.” Thus the word artha means a desirable object, purpose, goal, wealth, etc. Anartha means that which is not artha. On the path of bhakti, our goal or artha is prema. To achieve a goal, we also need the means. Then those
