Scriptures on Islam and Christianity

Question: What is the true position of the scriptures on Islam and Christianity?  Answer: Our supreme pramāṇa are the Vedas and the Smṛtis, ie.,...   Read More

Mind’s Nature, Mood of Service, Siddha Svarūpa

Question: What is the nature of the mind?  Answer: The mind is the inner sense that perceives all the sensations coming from the external senses, as...   Read More

Vrindavan is Changing

Vrindavan is changing, but so is everything. Change always occurs—in the cells of the body, in our thoughts, and in the world around us....   Read More

The Holy Name is Always Pure

Question: It is recommended that one who chants with offenses should continue chanting to become free from those offenses. Does this mean that one...   Read More

Mukta-jīvas, Paramātmā-Aspect

Question: Kṛṣṇa’s friends in Goloka are called nitya-mukta-jīvas. Can nitya-mukta-jīvas be placed under antaranga śakti? Answer: No. Jīva is taṭastha śakti, both nitya-mukta as well as nitya-baddha. Moreover,...   Read More

Misapplication of “You Are Not this Body”

Every spiritual practice is based upon a philosophical principle. Indian schools of thought differ on specifics but share many common principles. One of the...   Read More

New Publication: Vedānta-syamantaka

  • Satyanarayana Dasa

    Satyanarayana Dasa
  • Daily Bhakti Byte

    The Vedas are beginningless. Just as God is without a beginning, then his knowledge is also without a beginning. It may be revealed at a certain point in time to a specific person, but that does not mean that the Veda did not exist before. God’s knowledge is eternal because it’s God’s knowledge. The attributes of an eternal object are also eternal. That is why we are also eternal.  We also have no beginning. The soul is not created because it is one of the potencies of God.

    — Babaji Satyanarayana Dasa
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