Question: I heard that Sukadeva Gosvami was Krsna’s parrot in his last life, and in this life he was a brahman-realized person. How is... Read More
Of the Six Sandarbhas, Tattva Sandarbha is the smallest in size, but not in importance. As its name suggests, it discusses the Reality (tattva)... Read More
In the Seventh Canto of Śrīmad Bhāgavatam, there is a very interesting dialogue recited by Śrī Śukadeva Gosvāmī about the liberation of Śiśupāla who was killed by Kṛṣṇa during Yudhiṣṭhira Mahārāja’s Rājasūya-yajña. Śiśupāla was Kṛṣṇa’s cousin, but hated ...
By Satyanarayana Dasa – Continuation from Paramātmā Sandarbha, Anuccheda 93.6:Translation: Furthermore, [the fact that Bhagavān does not personally act to sustain the universe] does not disprove that the avatāras are endowed with the intrinsic potency. The sole purpose of Bhagavān is to
Continuation from Paramātmā Sandarbha, Commentary on Anuccheda 93.5 by Satyanarayana Dasa -Another example of bhakti impelling a bhakta to act in an apparently mundane way is found in the Tenth Canto in the story of the twin Arjuna trees. In that narration, the sage Nārada curses the sons of Kubera who were enjoying water sports with young damsels while completely intoxicated and naked.
Continuation from Paramātmā Sandarbha, Commentary on Anuccheda 93.5 by Satyanarayana Dasa --Śrī Jīva now responds to the second objection regarding the accusation of Bhagavān's being biased. Earlier he established that Bhagavān acts only to give delight to His devotees, which seemingly implicates Him in bias.
By Satyanarayana Dasa - Continuation from Paramātmā Sandarbha, Anuccheda 93.4: Devotees are Self-Satisfied - Translation:[An objection is raised] It is not to be conjectured that since the Lord gives bliss to His devotees and they to Him, He [or His devotees] must not be self-satisfied; nor that since He gives pleasure to His devotees while neglecting others, He must be subject to another form of bias.The answer to the first objection is that although the sages have bodies endowed with the power of pure sattva and have thus attained the very heights of self-satisfaction, when we see the Lord’s affection towards these devotees it can be understood that this quality is a consequence of His self-satisfaction and not opposed to it.