In the Seventh Canto of Śrīmad Bhāgavatam, there is a very interesting dialogue recited by Śrī Śukadeva Gosvāmī about the liberation of Śiśupāla who was killed by Kṛṣṇa during Yudhiṣṭhira Mahārāja’s Rājasūya-yajña. Śiśupāla was Kṛṣṇa’s cousin, but hated ...
Question: This question is regarding sayujya-mukti, where there is no personal relationship with the Lord. If a living entity attains this mukti (after practice),... Read More
By Satyanarayana Dasa – Continuation from Paramātmā Sandarbha, Anuccheda 93.6:Translation: Furthermore, [the fact that Bhagavān does not personally act to sustain the universe] does not disprove that the avatāras are endowed with the intrinsic potency. The sole purpose of Bhagavān is to
Continuation from Paramātmā Sandarbha, Commentary on Anuccheda 93.5 by Satyanarayana Dasa -Another example of bhakti impelling a bhakta to act in an apparently mundane way is found in the Tenth Canto in the story of the twin Arjuna trees. In that narration, the sage Nārada curses the sons of Kubera who were enjoying water sports with young damsels while completely intoxicated and naked.
Continuation from Paramātmā Sandarbha, Commentary on Anuccheda 93.5 by Satyanarayana Dasa --Śrī Jīva now responds to the second objection regarding the accusation of Bhagavān's being biased. Earlier he established that Bhagavān acts only to give delight to His devotees, which seemingly implicates Him in bias.
By Satyanarayana Dasa - Continuation from Paramātmā Sandarbha, Anuccheda 93.5: Bhagavān Has No Experience of Material Misery. Translation:With regard to the second objection [that Bhagavān is subject to favoritism], we say the following: One engages in giving delight to others for two possible reasons: to attain what one desires from the other, or sometimes just to fulfill the other’s desire. The first option is not relevant to the