Question: I read in a purport to Caitanya Caritamrita (Madhya 24) that the guru must be situated on the topmost platform of devotional service.... Read More
By Satyanarayana Dasa: According to Ayurveda, there are three vital bioenergies in relation to the constitution of the physical body, which are called doshas. They are vata, pitta and kapha. Here, we want to take a closer look at the function of vata. The word vata is derived from the Sanskrit root va, which means to blow, to go, or to move. Thus vata means that which blows around or moves. It denotes wind or air, but in Ayurveda it has a special meaning.
Near Death Experiences Question: People have near death experiences and during such experiences, they often see a bright light. Is this really just the... Read More
Question: Usually we hear that on the battlefield of Kuruksetra, only Arjuna saw the virata-rupa. But sometimes it is said that others saw it as well. Do you know where this alternate idea is stated specifically? I found a reference from Sridhara Maharaja's disciple, Govinda Maharaja.
Question: Karma is a complex process in evolution. At what point is the sadhaka, who has a sad-guru and is strictly following the process of bhajan, subjected to karma, and when is the karma nullified and the will of the Lord acting?
By Satyanarayana Dasa: It is common experience that to achieve something in the material world one has to work very hard. Based on this knowledge, it is very hard to believe that one can attain anything, spiritual or material, merely by chanting some sounds, even if they are identified as Holy Names.
By Satyanarayana Dasa: In his Bhagavata-sandarbha, Śrīla Jīva Gosvāmī establishes on the basis of various Vedic scriptures that the birth and actions of the Lord are transcendental and distinct from those of mortal beings. Jīva Gosvāmī furthermore verifies that Kṛṣṇa’s names are also spiritual. The Lord is called anāmā (lit. nameless), because He does not have material names.