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Difference between Jnana-mishra and Uttama Bhakti

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Question: In the Brhad Bhagavatamrta, part one, chapter five, text 16-17, Sanatana Gosvami writes in his Digdarsini commentary that “uttamaa visuddhaa vaa prema-laksanaa vaa...   Read More

Bhagavan’s External Energy

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Question: I was reading the Tattva Sandarbha edition that was translated by you. In anuccheda 31 you have commented that: “In the Bhagavad-gita  (7.5)...   Read More

Ksetrajna, Atma and Prakriti

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Question: What exactly is the ksetrajna in terms of the Samkhya tattva categories? Answer: Ksetrajna and atma are synonyms. The conditioned atma is called...   Read More

Do We Need a Guru?

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Question: May I kindly ask for a few minutes of your time to clarify the topic which I’ve come across recently while reading a...   Read More

Conceptions of God and His Energy

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Question: In Western theology there’s a prominent concept that God is almighty and can do anything. I think that’s not exactly wrong, but a...   Read More

Happiness and Suffering

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Question: Is there any difference between the happiness and distress caused by karma and the happiness and distress that are caused by the Lord’s...   Read More

Knowledge, the Lord’s Mercy

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The Process of Attaining Knowledge Question:  If sattva leads to jnana, then why does everyone’s knowledge differ in seeing the same thing when they...   Read More

  • Satyanarayana Dasa

    Satyanarayana Dasa

  • Daily Bhakti Byte

    The Vedas are beginningless. Just as God is without a beginning, then his knowledge is also without a beginning. It may be revealed at a certain point in time to a specific person, but that does not mean that the Veda did not exist before. God’s knowledge is eternal because it’s God’s knowledge. The attributes of an eternal object are also eternal. That is why we are also eternal.  We also have no beginning. The soul is not created because it is one of the potencies of God.

    — Babaji Satyanarayana Dasa

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