Posts tagged: Jiva Gosvami

Bhagavān, Grace and Material Suffering – Part 2

By Satyanarayana Dasa – Continuation from Paramātmā Sandarbha, Anuccheda 93.4: Devotees are Self-Satisfied – Translation:

[An objection is raised] It is not to be conjectured that since the Lord gives bliss to His devotees and they to Him, He [or His devotees] must not be self-satisfied; nor that since He gives pleasure to His devotees while neglecting others, He must be subject to another form of bias.

The answer to the first objection is that although the sages have bodies endowed with the power of pure sattva and have thus attained the very heights of self-satisfaction, when we see the Lord’s affection towards these devotees it can be understood that this quality is a consequence of His self-satisfaction and not opposed to it.

Bhagavān, Grace and Material Suffering – Part 1

By Satyanarayana Dasa – At present I am working on Paramātmā Sandarbha, the third book of Jīva Gosvāmī’s Ṣaṭ Sandarbhas. I thought of sharing the 93rd Anuccheda of the book, which is an elaborate analysis of the nature of Bhagavān and His relation with the world and His devotees

New Book Release: Śrī Bhagavat Sandarbha

With this new English edition of the six Sandarbhas, beginning with the publication of the Bhāgavat Sandarbha that has just been published, Satyanarayana Dasa and the Jiva Institute of Vaishnava Studies will have produced an outstanding scholarly work that can take a distinguished place alongside other treatises of philosophy and theology, not just for practitioners of bhakti, but for academics as well.

Beyond Matter and a Place of No Falldown (Bhagavat Sandarbha, 52)

In the following verse, Śrī Sūta Gosvāmī simultaneously describes both qualities of Vaikuṇṭha [discussed in the two previous sections]: It is beyond the visible or manifest world and is a place from which no one falls down:

No One Falls From Vaikuṇṭha – Part 9 (Bhagavat Sandarbha, 51)

Our disputant may set forth yet another objection: If this section is properly analyzed, we can conclude that it refers only to those devotees who reach Vaikuṇṭha from the material world. This can be ascertained by studying the six items that determine the import of a text, such as its opening and closing statements. These are described in the following verse

No One Falls From Vaikuṇṭha – Part 8 (Bhagavat Sandarbha, 51)

Another objection could be raised: Conditioned souls are called patita, or fallen, and this implies that previously they were not fallen. When we say, “This is a mashed potato,” it means that it was not mashed previously. So, although we are unable to understand how we fell, we must have, otherwise we would not be designated as “fallen.

No One Falls From Vaikuṇṭha – Part 7 (Bhagavat Sandarbha, 51)

It has been shown logically that falling from Vaikuṇṭha is not possible under any circumstances. Nor is there any scriptural evidence to support such an event. However, there are many scriptural texts to the effect that it is impossible to fall down from the spiritual world, regardless of whether one has resided there eternally or has attained it after many lifetimes in the mundane world.

© 2017 JIVA.ORG. All rights reserved.