Posts tagged: Bhagavat Sandarbha

No One Falls From Vaikuṇṭha – Part 3 (Bhagavat Sandarbha, 51)

Continuation of the commentary: Transcendental entities do not get converted from spiritual to material. Moreover, Vaikuṇṭha is unlimited—it has no bounds. It is anantam, as stated in the Bhāgavatam. This abode is truth, consciousness, the unlimited, the indestructible spiritual effulgence that silent sages witness in their trance

No One Falls From Vaikuṇṭha – Part 1 (Bhagavat Sandarbha, 51)

(3) No one falls down from that abode (tato’skhalanam). Śrī Kapiladeva says: Thereafter, they do not hanker after any opulence stored for them by My māyā, nor for the eight ensuing yogic paranormal powers, nor even for the transcendental glory of God, and yet these benign gifts become effortlessly available to them in My supreme abode

Vaikuṇṭha Is Part of the Lord’s Svarūpa (Bhagavat Sandarbha, 49 – Part 1)

The following in an excerpt of Satyanarayana Dasa Babaji’s translation and commentary of Śrīla Jīva Gosvāmī’s BHAGAVAT SANDARBHA. We are starting with anuccheda 49 [editor’s choice] and will weekly post consecutive sections.

The Transcendental Nature of the Holy Name – Part 1

By Satyanarayana Dasa: In his Bhagavata-sandarbha, Śrīla Jīva Gosvāmī establishes on the basis of various Vedic scriptures that the birth and actions of the Lord are transcendental and distinct from those of mortal beings. Jīva Gosvāmī furthermore verifies that Kṛṣṇa’s names are also spiritual. The Lord is called anāmā (lit. nameless), because He does not have material names.

The Vaiṣṇava Concept of Māyā

Based on Śrīla Jīva Gosvāmī’s Bhagavat Sandarbha. By Satyanarayana Dasa. The Lord has two types of energy: parā and aparā. Parā means distant, beyond, superior, and so on. The energy is called parā because it is superior to, or beyond, the material energy, which is thus called aparā, i.e. near or inferior. In the Bhagavad Gītā, Kṛṣṇa states that the living beings can be counted as parā, because of their conscious nature:

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