Question: Usually we hear that on the battlefield of Kuruksetra, only Arjuna saw the virata-rupa. But sometimes it is said that others saw it as well. Do you know where this alternate idea is stated specifically? I found a reference from Sridhara Maharaja’s disciple, Govinda Maharaja.
By Satyanarayana Dasa: In his Bhagavata-sandarbha, Śrīla Jīva Gosvāmī establishes on the basis of various Vedic scriptures that the birth and actions of the Lord are transcendental and distinct from those of mortal beings. Jīva Gosvāmī furthermore verifies that Kṛṣṇa’s names are also spiritual. The Lord is called anāmā (lit. nameless), because He does not have material names.
Based on Śrīla Jīva Gosvāmī’s Bhagavat Sandarbha. By Satyanarayana Dasa. The Lord has two types of energy: parā and aparā. Parā means distant, beyond, superior, and so on. The energy is called parā because it is superior to, or beyond, the material energy, which is thus called aparā, i.e. near or inferior. In the Bhagavad Gītā, Kṛṣṇa states that the living beings can be counted as parā, because of their conscious nature:
By Satyanarayana Dasa: Guilt is an emotion which most of us have felt at various times in our lives. It is amazing how quickly guilt can kick in for the smallest, most meaningless things. It can be draining and depressing and can rob us of our mental peace and energy …
Questions and Answers with Babaji. Question: I am wondering how this astanga-yoga is connected with bhakti-yoga, or if it is connected at all? Answer: No, it is not connected. Question: Then why is Krsna bothering to explain it?
By Satyanarayana Dasa: Nobody, except masochists, likes to suffer, but no one can avoid adversity. Bhagavan Krishna calls the material world an abode of misery, duhkhalayam (Gita 8.15), but He qualifies it as asasvatam, or temporary, meaning that misery does not endure.
By Satyanarayana Dasa: Among modern spiritualists there is a common belief that each individual being is full of bliss and knowledge. They claim that everyone is perfect, and it is just a matter of discovering one’s real nature. The Self is part of God, as confirmed by Sri Krsna, “The living being in this world is My eternal fragment” (Bhagavad Gita 15.7).