In Anuccheda 238 of Bhakti Sandarbha, Śrī Jīva Gosvāmī describes the importance of service and association with Vaiṣṇavas. Citing the statements of Śrī Kṛṣṇa... Read More
Question: Could you specify the difference between āropa-siddhā-bhakti and karma-miśrā-bhakti as defined by Srīla Jīva Gosvami in Bhakti Sandarbha? Answer: Āropa-siddhā-bhakti consists of activities... Read More
Vrindavan Today, 2019.01.10 (VT): The 508th disappearance day of Srila Jiva Goswami was celebrated at the Jiva Institute with a short play in the Sanskrit language depicting... Read More
By Satyanarayana Dasa – Continuation from Paramātmā Sandarbha, Anuccheda 93.4: Devotees are Self-Satisfied – Translation:
[An objection is raised] It is not to be conjectured that since the Lord gives bliss to His devotees and they to Him, He [or His devotees] must not be self-satisfied; nor that since He gives pleasure to His devotees while neglecting others, He must be subject to another form of bias.
The answer to the first objection is that although the sages have bodies endowed with the power of pure sattva and have thus attained the very heights of self-satisfaction, when we see the Lord’s affection towards these devotees it can be understood that this quality is a consequence of His self-satisfaction and not opposed to it.
By Satyanarayana Dasa – At present I am working on Paramātmā Sandarbha, the third book of Jīva Gosvāmī’s Ṣaṭ Sandarbhas. I thought of sharing the 93rd Anuccheda of the book, which is an elaborate analysis of the nature of Bhagavān and His relation with the world and His devotees
With this new English edition of the six Sandarbhas, beginning with the publication of the Bhāgavat Sandarbha that has just been published, Satyanarayana Dasa and the Jiva Institute of Vaishnava Studies will have produced an outstanding scholarly work that can take a distinguished place alongside other treatises of philosophy and theology, not just for practitioners of bhakti, but for academics as well.
In the following verse, Śrī Sūta Gosvāmī simultaneously describes both qualities of Vaikuṇṭha [discussed in the two previous sections]: It is beyond the visible or manifest world and is a place from which no one falls down: