Question: We are reading the Bhakti-rasāmṛta-sindhu in a workshop. Śrī Rūpa Gosvāmī has ten practices considered “primary in the beginning”—including worship of the banyan tree, etc. Then he speaks of the last five practices as having “extraordinary and incomprehensible power.” My question is, why are śravaṇa, smaraṇam (smṛti), and dhyāna placed in the middle of