Question: Sometimes devotees argue that there is no need to study and they give examples such as the story from Caitanya Caritamrita of the simple devotee who could not even read Bhagavad Gita, he was ‘reading’ it upside down and crying, but even so, Lord Caitanya was pleased with him.
Answer: The point to take from this story is not that you remain illiterate and are thus unable to read Bhagavad Gita. The point is that you should have a bhava like that devotee. So Mahaprabhu is not praising the illiteracy of the person, but his bhava. But people will not understand that point because they themselves want to remain illiterate or do not want to study. Studying takes some effort. You take the meaning which suits your nature.
Some people think Lord Caitanya is praising the person because he is illiterate. However, that is not true. If that were the case, He would have also have praised many other people who were illiterate. Why did he praise Rupa Gosvami and Sanatana Gosvami who were learned people? Why do people only give the example of this illiterate person? Why not also see that He praised Rupa and Sanatana, Sarvabauma Battacarya, kavi karnipura and all these learned people? Did Mahaprabhu say that this illiterate person understands His heart, or did he say that Rupa Gosvami understood His heart? It is Rupa Gosvami who understood his heart. So do you want to understand the heart of Caitanya Mahaprabhu or do you want to be like that illiterate person?
The point is that He is praising devotion to Krsna. He did not say that one should not study. If that were the case, He would have asked that illiterate man why he had Bhagavad Gita in his hand. The poin there is that this person was very eager to study but was unable to study. So we should have eagerness like that. It is this eagerness to study which interests Mahaprabhu. How great devotee would this man have been if he was actually able to study?
Moreover, these people who cite this example as an argument, how did they come to know about this. By studying and not be remaining illiterate. If they had not studied CC, they would not be able to cite this story. Thus they are contradicting themselves.
Question: Well, it doesn’t take much study to know that …
Answer: Yes, but you studied that much. And because you only studied that much, you studied it wrongly and you missed out on the real import of the story. If their argument was true, Krsnadas Kaviraja Gosvami, could have said, “Just don’t study, I am writing this book to tell you not to study, and I am giving this one example as proof.” But on the contrary, he recommends from the very beginning that you try to understand Caitanya Mahaprabhu. It is for that reason that he compiled the book. He did not compile CC so that you can hold it upside down and have tears in your eyes.
He writes that one should not be lazy in studying shastra. In his book he cites many other shastra and tries to explain the esoteric meaning behind Sri Caitanya Mahaprabhu’s lila. It is difficult even to understand it even reading this, what to speak of it you don’t study. This understanding only comes because one did not study proplerly. So the people who don’t want to study take this example from the whole book and thus try to make the effort of Sri Krsnadas Kaviraja Gosvami to explain the personality of Sri Caitanya Mahaprabhu futile.
If the argument of no need to study was correct then why did Caitanya Mahaprabhu study Himself and why was He keeping Svarupa Damodara with him? If anybody wanted to come and read him a poem, He first sent them to Svarupa Damodara because he himself was a scholar, and he would not tolerate any fault in the poetry. So Caitanya Mahaprabhu wanted Svarupa Damodara to first screen it and then relish the poem which passed the litmus test of Svarupa Damodara.
Question: Unfortunately most devotees are not interested in studying …
Answer: Yes, that is true. If I am not interested in studying, then I will find something in shastra to support my notion. Shastra is kalpa taru, a wishfullfilling tree. So whatever you want to believe, you will always find some support for that in shastra. But that is not the real purpose of shastras. The purpose of shastra is not to support your beliefs, but to demolish them.
The mind has the nature of not being in the present. It is always in the past or future. The characteristic of the senses is that they can only function in the present. The nose cannot smell a fragrance that is coming tomorrow or that was there yesterday. We can only hear through our ears what is being spoken now. If you can hook your your sense onto something it likes, the mind goes along with that sense into the present moment. This is the easiest way to bring the mind into the present state.
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