Shastra Quiz 9

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This quiz is designed to motivate you to study the Gaudiya Vaishnava scriptures in specific, and the Sad Darshanas in general, which are necessary to understand Gaudiya philosophy properly.

 


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Jnana or knowledge related to bhakti is also part of bhakti. In fact, hearing, which includes studying shastra, is the first limb of bhakti. Learning, followed by consolidating and then testing our knowledge in the form of a quiz is a fun and effective way to help us retain information.

This quiz is in multiple-choice questions format. (MCQs). If you see the response that you anticipated simply click on it. The quiz will immediately show which answers are correct or incorrect so we can learn as we go.

1 / 10

In Śrīmad Bhāgavata (3.26.3), Lord Kapila describes the nature of the ātmā as svayaṁ-jyoti (self-luminous). What does this mean?

2 / 10

In Śrīmad Bhāgavata (3.26.3), the nature of the ātmā is described as pratyag-dhāmā (intrinsically full of luminosity). What does this signify?

3 / 10

An insentient luminous object and the ātmā, both possess luminosity (svayaṁ-jyoti), then how are they different?

4 / 10

Ātmā is said to be conscious by nature and self-luminous (jñāna svarūpa and svayam prakāśa). But when it identifies with a particular body, it is darkened by ignorance. What happens to its quality of self-luminosity?

5 / 10

The word jñāna is used both for ātmā, and for knowledge acquired as a vṛtti (specific impression or modification of the mind). What is the distinction between the two?

6 / 10

If knowledge is mano-vṛtti, or a modification of the mind, and remains external to the ātmā, then how are bhajana memories transferred to the spiritual world with the ātmā, as the citta is also material?

7 / 10

In Śrīmad Bhāgavata (3.26.4), Śrī Kapila describes the ātmā as vibhu ("all-pervading"). What does this mean?

8 / 10

In Śrīmad Bhāgavata (3.26.3), why does Śrī Kapila describe the ātmā as nirguṇa ("devoid of the guṇas of prakṛti," i.e., sattva, rajas and tamas) and prakṛteḥ paraḥ ("beyond prakṛti")?

9 / 10

If buddhi, the decision making faculty, is material and different from the ātmā, why is the ātmā responsible for controlling the mind, choosing the right desire of the mind and acting accordingly?

10 / 10

If the ātmā does not have inherent knowledge of Bhagavān, then how does it receive this knowledge?

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