Ātmā is nitya-nirmala, ever pure. This means it never mixes with the qualities (gunas) of matter (prakṛti), it is always distinct from matter, factually untouched by it. This is evident from a statement in Bhāgavata Purāna (5.11.12): “The pure self witnesses the activities of the impure mind.”
The first verse in this quotation describes what ātmā is not: It is not the physical body, mind, intelligence, life air or ego, because... Read More
By Satyanaryana Dasa Part 1: The Nature of Ātmā - Different schools of Indian philosophy and theology present different doctrines regarding the agency, enjoyership and knowership of ātmā, the individual self. Among them, the Vedānta schools accept the authority
Question: In the Brhad Bhagavatamrta, part one, chapter five, text 16-17, Sanatana Gosvami writes in his Digdarsini commentary that “uttamaa visuddhaa vaa prema-laksanaa vaa... Read More
Question: I was reading the Tattva Sandarbha edition that was translated by you. In anuccheda 31 you have commented that: “In the Bhagavad-gita (7.5)... Read More
Question: What exactly is the ksetrajna in terms of the Samkhya tattva categories? Answer: Ksetrajna and atma are synonyms. The conditioned atma is called... Read More
Question: May I kindly ask for a few minutes of your time to clarify the topic which I’ve come across recently while reading a... Read More
