More on the Origin of Jiva and the Siddhanta

Gaudiya PhilosophyQuestions & AnswersComments Off on More on the Origin of Jiva and the Siddhanta

Question: A question regarding Bhāgavatam 2.10.12 dravyaḿ karma ca kālaś ca svabhāvo jīva eva ca yad-anugrahataḥ santi na santi yad-upekṣayā Do you feel this...   Read More

The Jīva’s Beginningless Nature and Bondage

The following is an excerpt from the commentary on Śrī Jīva Gosvāmī’s Tattva Sandarbha (Anuccheda 32). The subject is the individual self, jīva, and its involvement with Bhagavān’s deluding potency, māyā.

New Edition of Tattva Sandarbha Released!

EventsGaudiya PhilosophySandarbhasComments Off on New Edition of Tattva Sandarbha Released!

Jiva Institute has just released a brand new edition of Tattva Sandarbha, which is the first book of Jīva Gosvāmī’s Ṣaṭ Sandarbha. The first...   Read More

Origin of the Jiva and Beginningless Karma

Question: Can you explain where the jivas have their origin. I understand it is in Paramatma, but Krsna also says that the living entities...   Read More

Choice of Rasa, Following One’s Nature, Mahayuga

Question: Bhava and rasa are given by guru and when one accepts a guru, one is not aware of these things. So even though...   Read More

God’s Justice, Free Will and Choice

Is God unjust? Question: How can a just God create some souls eternally free, whereas others eternally damned (eternally, backward in time, since everyone...   Read More

The Playful God beyond God – Part 2

Question: I am taking your view very seriously. It is plausible and searching, but so far I find such a God less attractive than the soul-making God I defend. Answer: There are two ways to know or understand God. One is from our view, the other is God's own view about Himself. They both can

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