Bhagavatam Historiography

April 24, 2017Questions & Answers4 comments

Question: Could it be considered that the ācāryas composed a ‘mythic’ (pseudo-historical) narrative, to present a set of esoteric teachings that were their main... Read More

Bhakti-tirtha – A Review of the First Semester

April 10, 2017Events2 comments

The first semester of the Jiva Bhakti-tirtha course has been successfully completed. Babaji started this program in the autumn of 2016 with around 30... Read More

VEDIC PSYCHOLOGY – DYING

March 31, 2017General Vedic Literature2 comments

QUESTION My grandfather has lived a long life but is having problems letting go of the body. He is filled with fear and I... Read More

Varnashrama Dharma in Modern Context

March 20, 2017Questions & Answers8 comments

Question: I would like to ask you about particular question about Varnashrama Dharma. I found myself this topic is struggling in some parts, so... Read More

My Visit to Jiva Institute

March 13, 2017General Jiva Institute Activities3 comments

My name is Hemal P. Trivedi and I am a graduate student at Rutgers University finishing a Masters in Religious Studies with a specialization... Read More

VEDIC PSYCHOLOGY – INJUSTICE

March 5, 2017Vedic Psychology1 comment

QUESTION I am feeling overwhelmed regarding the current political situation in the United States. While I have been trying to cultivate equanimity and compassion... Read More

Love Beyond Love – Part 4

February 25, 2017Articles by Satyanarayana Dasa Sandarbhas5 comments

If one performs yajña without material motive, the result is subduing of rajas and tamas and predominance of sattva. In turn, this grants clear knowledge of the self, jñāna. Kṛṣṇa confirms this in the (Gīta 4.33), sarva karmākhilaṁ pārtha jñāne parisamāpyate, “O Arjuna all endeavors culminate in jñāna.” Therefore jñāna, too, can be created.

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Satyanarayana Dasa
Daily Bhakti Byte

Our life is running on these two currents of raga and dvesha. It is the same river, but sometimes we are on the love side of the river bank and sometimes we are on the hate side. But the river is only one. There is only one reality. It is our mind that makes a duality of the reality. As soon as something enters our mind, we automatically divide it into either like or dislike. When your mind is running in these two grooves, then you cannot see the reality.

— Babaji Satyanarayana Dasa
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Bhagavatam Historiography

Bhakti-tirtha – A Review of the First Semester

VEDIC PSYCHOLOGY – DYING

Varnashrama Dharma in Modern Context

My Visit to Jiva Institute

VEDIC PSYCHOLOGY – INJUSTICE

Love Beyond Love – Part 4

Satyanarayana Dasa

Daily Bhakti Byte

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