New Edition of Tattva Sandarbha Released!

EventsGaudiya PhilosophySandarbhasComments Off on New Edition of Tattva Sandarbha Released!

Jiva Institute has just released a brand new edition of Tattva Sandarbha, which is the first book of Jīva Gosvāmī’s Ṣaṭ Sandarbha. The first...   Read More

Origin of the Jiva and Beginningless Karma

Question: Can you explain where the jivas have their origin. I understand it is in Paramatma, but Krsna also says that the living entities...   Read More

Choice of Rasa, Following One’s Nature, Mahayuga

Question: Bhava and rasa are given by guru and when one accepts a guru, one is not aware of these things. So even though...   Read More

God’s Justice, Free Will and Choice

Is God unjust? Question: How can a just God create some souls eternally free, whereas others eternally damned (eternally, backward in time, since everyone...   Read More

The Playful God beyond God – Part 2

Question: I am taking your view very seriously. It is plausible and searching, but so far I find such a God less attractive than the soul-making God I defend. Answer: There are two ways to know or understand God. One is from our view, the other is God's own view about Himself. They both can

The Playful God beyond God – Part 1

Gaudiya PhilosophyQuestions & AnswersComments Off on The Playful God beyond God – Part 1

Question: Allow me to share my reservations about the Playful God. I understand the psychology of wanting to serve the one you adore, but...   Read More

Memories of Kurma Rupa Prabhu

by Satyanarayana Dasa When I first joined Bhaktivedanta Swami Gurukula, Vrindavan in 1987 as a Sanskrit teacher, Kurma Rupa prabhu was the first faculty...   Read More

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    You are in a prison without a beginning and you can’t get out of it until you choose to get rid of your ignorance. The three gunas bind you to your ignorance. Maya really isn’t binding you. You are really bound by your own ignorance and you are conditioned by your material desires. Then you act on those desires, and you get the karma for that. So you take birth again.

    — Babaji Satyanarayana Dasa
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