After explaining the nature of Kṛṣṇa, who is equal in honor and dishonor, Śrī Nārada explained that Śrī Kṛṣṇa does not see a difference between people who approach Him out of enmity, or without enmity, with fear, affection, or desire to enjoy Him (kāma):
In the Seventh Canto of Śrīmad Bhāgavatam, there is a very interesting dialogue recited by Śrī Śukadeva Gosvāmī about the liberation of Śiśupāla who was killed by Kṛṣṇa during Yudhiṣṭhira Mahārāja’s Rājasūya-yajña. Śiśupāla was Kṛṣṇa’s cousin, but hated ...
Krsna’s Spiritual Body Question: In Bhagavad Gita the Lord says ‘ksine punye martya-lokam vishanti’ and also we know from scriptures like Brhad-bhagavatamrita that the demigods... Read More
Question: This question is regarding sayujya-mukti, where there is no personal relationship with the Lord. If a living entity attains this mukti (after practice),... Read More
Question: I am looking for scriptural texts that approximate "krsnas tu bhagavan svayam" in the Bhagavata Purana (1.3.28). From the Gaudiya Vaishnava point of view, this is a paribhasa sutra proclaiming that Krishna is Supreme, i.e., the source of all other divine incarnations.
Commentary on Paramātmā Sandarbha, Anuccheda 93.6 by Satyanarayana Dasa: The second objection raised by Vidura was that if the avatāras and their activities of sustaining the creation are not directly performed by Bhagavān, then they cannot be part of His svarūpa, as had been established in Bhagavat Sandarbha.
By Satyanarayana Dasa – Continuation from Paramātmā Sandarbha, Anuccheda 93.6:Translation: Furthermore, [the fact that Bhagavān does not personally act to sustain the universe] does not disprove that the avatāras are endowed with the intrinsic potency. The sole purpose of Bhagavān is to
