By Satyanaryana Dasa Part 1: The Nature of Ātmā - Different schools of Indian philosophy and theology present different doctrines regarding the agency, enjoyership and knowership of ātmā, the individual self. Among them, the Vedānta schools accept the authority
Question: In the Brhad Bhagavatamrta, part one, chapter five, text 16-17, Sanatana Gosvami writes in his Digdarsini commentary that “uttamaa visuddhaa vaa prema-laksanaa vaa... Read More
Question: I was reading the Tattva Sandarbha edition that was translated by you. In anuccheda 31 you have commented that: “In the Bhagavad-gita (7.5)... Read More
Question: What exactly is the ksetrajna in terms of the Samkhya tattva categories? Answer: Ksetrajna and atma are synonyms. The conditioned atma is called... Read More
Question: May I kindly ask for a few minutes of your time to clarify the topic which I’ve come across recently while reading a... Read More
Question: In Western theology there’s a prominent concept that God is almighty and can do anything. I think that’s not exactly wrong, but a... Read More
Question: Is there any difference between the happiness and distress caused by karma and the happiness and distress that are caused by the Lord’s... Read More
