This article describes the two divisions of pure devotion, known as vaidhī and rāgānugā, based on Śrī Viśvanātha Cakravartī Ṭhākura’s explanation of Śrī Kapila’s statements in the 25th chapter of the Third Canto of Śrīmad Bhāgavatam.
With this new English edition of the six Sandarbhas, beginning with the publication of the Bhāgavat Sandarbha that has just been published, Satyanarayana Dasa and the Jiva Institute of Vaishnava Studies will have produced an outstanding scholarly work that can take a distinguished place alongside other treatises of philosophy and theology, not just for practitioners of bhakti, but for academics as well.
Question: Can Tulasi also be used for consumption, in food and beverages? Answer: Vaisnavas do not use Tulasi plant or leaves as food or... Read More
Sancita karma Question: In your last article, you wrote: “Universal dissolution destroys only the gross and subtle bodies of the ātmās, who enter unharmed... Read More
Question: I have heard the Brahma Vaivarta Purāṇa is one of the worst interpolated Purāṇas and I find it important to know which parts... Read More
Adjustments according to Time and Society Question: On Gosvami’s literature, you have recently said: ‘These books were written from a cultural, social and political... Read More
One of the knotty problems in Vedānta is the relation of ātmā with the three guṇas of prakṛti. Ātmā, although conditioned by the material guṇas, never contacts them. The guṇas of prakṛti are not inherent in the ātmā and have no direct contact with it. The self does not have any type of relation with the guṇas, such as contact (saṁyoga), because ātmā is not corporeal.