The Two Divisions of Pure Bhakti – 1

Articles by Satyanarayana DasaBhaktiPhilosophyComments Off on The Two Divisions of Pure Bhakti – 1

This article describes the two divisions of pure devotion, known as vaidhī and rāgānugā, based on Śrī Viśvanātha Cakravartī Ṭhākura’s explanation of Śrī Kapila’s statements in the 25th chapter of the Third Canto of Śrīmad Bhāgavatam.

New Book Release: Śrī Bhagavat Sandarbha

With this new English edition of the six Sandarbhas, beginning with the publication of the Bhāgavat Sandarbha that has just been published, Satyanarayana Dasa and the Jiva Institute of Vaishnava Studies will have produced an outstanding scholarly work that can take a distinguished place alongside other treatises of philosophy and theology, not just for practitioners of bhakti, but for academics as well.

Shastric References for the Proper Use of Tulasi?

Question: Can Tulasi also be used for consumption, in food and beverages? Answer: Vaisnavas do not use Tulasi plant or leaves as food or...   Read More

Questions on Sancita karma, Two Types of Sayujya

Sancita karma Question: In your last article, you wrote: “Universal dissolution destroys only the gross and subtle bodies of the ātmās, who enter unharmed...   Read More

Interpolations in the Purāṇas

Questions & AnswersComments Off on Interpolations in the Purāṇas

Question: I have heard the Brahma Vaivarta Purāṇa is one of the worst interpolated Purāṇas and I find it important to know which parts...   Read More

Time, Guru and Dvesa-bhakti

Questions & AnswersComments Off on Time, Guru and Dvesa-bhakti

Adjustments according to Time and Society Question: On Gosvami’s literature, you have recently said: ‘These books were written from a cultural, social and political...   Read More

The Self and Free Will in the Caitanya Sampradāya – Conclusion

One of the knotty problems in Vedānta is the relation of ātmā with the three guṇas of prakṛti. Ātmā, although conditioned by the material guṇas, never contacts them. The guṇas of prakṛti are not inherent in the ātmā and have no direct contact with it. The self does not have any type of relation with the guṇas, such as contact (saṁyoga), because ātmā is not corporeal.

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    If you want to change samskaras, you have to do the opposite of it repeatedly, regularly, consciously…right now your mind is wild and your chitta keeps on throwing up thoughts and desires and you act on it. You have to use your buddhi to be aware of every thought you are having and ask yourself, where is this thought, feeling, behavior taking me? …If your understanding is improper, then your actions will be improper.

    — Babaji Satyanarayana Dasa
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