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Knowledge through Parampara

PhilosophyQuestions & AnswersComments Off on Knowledge through Parampara

Question: Is parampara a two way street? Many times I have heard that we should not jump over our personal Guru and go straight...   Read More

Bhakti-tirtha Course

Bhakti-tirthaEvents2 comments

Bhakti-tirtha Level 2 at Jiva Institute Vrindavan has started on October 16th and will be running through March 30th 2018.  For a detailed description...   Read More

Bhagavatam Historiography

Questions & Answers4 comments

Question: Could it be considered that the ācāryas composed a ‘mythic’ (pseudo-historical) narrative, to present a set of esoteric teachings that were their main...   Read More

Bhakti-tirtha – A Review of the First Semester

Events2 comments

The first semester of the Jiva Bhakti-tirtha course has been successfully completed. Babaji started this program in the autumn of 2016 with around 30...   Read More

VEDIC PSYCHOLOGY – DYING

GeneralVedic Literature2 comments

QUESTION My grandfather has lived a long life but is having problems letting go of the body. He is filled with fear and I...   Read More

Varnashrama Dharma in Modern Context

Questions & Answers8 comments

Question: I would like to ask you about particular question about Varnashrama Dharma. I found myself this topic is struggling in some parts, so...   Read More

My Visit to Jiva Institute

GeneralJiva Institute Activities3 comments

My name is Hemal P. Trivedi and I am a graduate student at Rutgers University finishing a Masters in Religious Studies with a specialization...   Read More

  • Satyanarayana Dasa

    Satyanarayana Dasa

  • Daily Bhakti Byte

    In the Brihad Aranyaka Upanishad it is said that the Vedas came out on the breath of God. Just like you are breathing without thinking, for God, this Vedic knowledge is as natural. Therefore, God gave the Vedic knowledge effortlessly, just like breathing. If God wants to bring out the Vedas through breathing, He can do that. For Him every sense can do the function of any another sense because He is beyond duality. He is Absolute so His senses are also absolute.

    — Babaji Satyanarayana Dasa

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