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INFLUENCE OF OFFENSES (1)

Sandarbhas13 comments

By Satyanarayana Dasa In Bhakti Sandarbha, Śrī Jīva Gosvāmī discusses the supreme potency of bhakti. He writes that even a semblance of bhakti, bhaktyābhāsa, has...   Read More

Different Types of Chanting

Gaudiya PhilosophyQuestions & Answers4 comments

QUESTION: I have a few questions that are important to me. It would be very kind of you to speak to them. Of the sādhanāṅga…...   Read More

Vedic Psychology – OFFENSIVE DEVOTEE

Vedic Psychology5 comments

QUESTION: I am having a very hard time processing feelings of anger and disgust toward a fellow devotee. I have been in the company...   Read More

The Importance of Human Birth

Articles by Satyanarayana Dasa6 comments

Among all species of life, human birth is very rare and important. In Śānti-parva of Māhābhārata (chapter 180), the great devotee Bhīsma, one of...   Read More

Form according to Bhāva / Uttama-bhakti

Gaudiya Philosophy10 comments

Changing Form according to Bhāva QUESTION: In Chāndogya Upaniṣad, it is mentioned that a mukta jīva can expand into many bodies. How is this possible...   Read More

Vedic Psychology (4): Somatic Delusion & Jealous Delusion

Vedic Psychology5 comments

SOMATIC DELUSION Somatic delusion occurs when the central theme of the delusion involves bodily functions or sensations (American Psychiatric Association, DSM-V, p.90). This is...   Read More

Vedic Psychology (3): Grandiose Delusion & Erotomanic Delusion

GeneralVedic PsychologyComments Off on Vedic Psychology (3): Grandiose Delusion & Erotomanic Delusion

These examples are only for educating the reader about the characteristics of delusional disorders. We have changed some details and names to clearly bring...   Read More

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    Jiva has its own identity, separate from Bhagavan. If Bhagavan and Jiva are absolutely one, then there can’t be a relationship between worshipper and the worshipped, or master and servant, or lover and the beloved. For a relationship there must be two distinct individuals with their separate identities.  Advaitavada says that in the ultimate stage there is no distinction between Jiva and Brahman.  We don’t agree.

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