1000 x the Result in Holy Places

Question: In a lecture you said that one cannot achieve 100 or 1000 times the result of their sādhanā in the holy dhāma compared...   Read More

New Publication: Baladeva Vidyabhusana’s Siddhanta-ratnam

Jiva Institute has now released Siddhanta-ratnam, a new publication translated by Dr. Demian Martin, which is now available in our Online Store.  Written by...   Read More

Interpretation of Yoga Sūtra

Question: In class, I presented my translation of Yoga Sūtra 2.38, “Firmly established in celibacy, strength/power is attained.” The class brought up the topic...   Read More

Dealing with Traumatic Situations

Question: How can uncovering repressed traumatic memories benefit a person? Answer:  Our neurological and psychological systems have natural mechanisms to suppress and forget a traumatic...   Read More

Studying Śastra: Jñāna or Bhakti?

Jñāna is the popular form of the word jñānam, which is most commonly defined as “knowledge” or “understanding.” Specifically, jñāna means, “that by which...   Read More

Arjuna’s Destination after Kurukṣetra

Question: Some people deny the authority of Bhagavad Gītā because Arjuna did not attain liberation after hearing it. If he attained heaven, which is...   Read More

Do We Need Astrology?

Question: It is generally known that we can’t fundamentally change the horoscope. According to our karma, we are awarded bodies. The law of karma...   Read More

  • Satyanarayana Dasa

    Satyanarayana Dasa
  • Daily Bhakti Byte

    Have you ever seen a camel grazing? It goes here and there for food and it never comes back. Similarly, our mind is like a camel mind, running here and there and it never comes home. Our mind is going somewhere all time time, getting the food of raga (like) and dvesha (dislike). That is its food. It is getting its energy from that. We are always moving in the grooves of like and dislike. We have to bring it back from there. That is the sadhana. Are you in yourself or are you somewhere else?

    — Babaji Satyanarayana Dasa
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