Spiritual Names and Their Powers

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Question:  The second nāmāparādha, mentioned in Padma Purāṇa, Brahma-khaṇḍa 25.15, says: “One who sees differences between any of Lord Śiva’s qualities and names and...   Read More

Liberated and Empowered Beings

Question: Is there any difference between objects which are originally from svarūpa-śakti and those that are tādātmya prāpta (iron in contact with fire acts like...   Read More

I Am the Cause of my Problems

We tend to think that only poor people suffer, and incorrectly assume that the affluent do not. However, the fact is that everyone suffers,...   Read More

Chitta, Perception of the Self, Sudarśana

Question: My question is regarding the concept of citta, which you present as the “unconscious mind”. On many occasions, I have heard/read that what...   Read More

Guru Pūrṇimā—An Offering of Love

The auspicious day of Guru Pūrṇimā falls on the full moon day in the month of Āṣāḍha (June-July) as per the Hindu calendar. It...   Read More

How to Understand Dhruva’s Rage?

Question: What can explain Dhruva’s rage in attacking all the puṇya-jana upadevas in revenge for his brother? Answer: What is there to explain? If...   Read More

Siddha-Deha and Nitya-Līlā

Question: My Gurudeva and you both state that our siddha-deha is inactive until it is actuated when we attain svarūpa-siddhi. I like your example...   Read More

  • Satyanarayana Dasa

    Satyanarayana Dasa
  • Daily Bhakti Byte

    The mind has the nature of not being in the present. It is always in the past or future. The characteristic of the senses is that they can only function in the present. The nose cannot smell a fragrance that is coming tomorrow or that was there yesterday. We can only hear through our ears what is being spoken now. If you can hook your your sense onto something it likes, the mind goes along with that sense into the present moment. This is the easiest way to bring the mind into the present state.

    — Babaji Satyanarayana Dasa
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