Question: I read elsewhere that it is Paramātmā who is present everywhere, in the atoms and in the hearts of every living entity. So, do Kṛṣṇa and Paramātmā both exist everywhere? Or is it Kṛṣṇa that exists everywhere but some see Him as Paramātmā? I am trying to understand the difference in all-pervasiveness of Kṛṣṇa
Question: Sādhana of uttamā-bhakti leads to bhāva and prema. If sādhana-bhakti has as its taṭastha lakṣaṇa the total absence of the desire to enjoy, what happens in the anartha-nivṛtti stage when there are no saṃskāras left to enjoy? Answer: The very word sādhana means “a means to achieve a goal”. At the sādhana stage, one
Question: Is it possible that one develops śraddhā in bhakti without hearing any śāstra at all? For instance, someone simply hears that there is a Supreme Person and by worshiping that person we can gain the ultimate goal of life. Just from hearing this statement, the person begins to have śraddhā in bhakti. In this case,
Question: I heard you say that sāmānya-bhakti can be attained without dīkṣā and that it would grant one sālokya. How does sāmānya-bhakti manifest in this world and where does it bring the sādhaka who practices it? Is there any diversity in it? Answer: The word sāmānya means general. The word meaning itself implies that it is
The following is a question that addressed Babaji’s podcast interview with Namarasa. Question: Kṛṣṇa says in the Bhagavad Gītā, “O son of Pṛtha, those who take shelter in me, though they be of lower birth—women, vaiśyas, and śūdras—can attain the supreme destination” (Gītā 9.32). These classes of people are generally not accustomed to study like
The following questions were asked following Babaji’s podcast interview with Namarasa Das. Question: The term bhāgavata-paramparā is commonly used in our saṃpradāya, but you seem to doubt it. I was under the impression that there is no difference between śīkṣā-paramparā, the process of receiving spiritual knowledge through Hari-kathā or spiritual instructions, and bhāgavata-paramparā. Can you
Question: There are verses from various Purāṇas which talk about the jīva falling from Vaikuṇṭha. Could you kindly shed some light on these? “The selfless devotee of Viṣṇu, after his death, achieves the abode of Viṣṇu, and being selfless, he never comes back from that place. Such of the devotees, as adore the two-armed Lord
