Question: Bhaktivinoda writes in Harinam Cintamani 3.27 – yavat sambandha jnana sthira nahi haya | tavat anarthe namabhasera asraya ||27| “But until he is solidly grounded on the sambandha-jnana understanding, his chanting will be polluted by anarthas. This is namabhasa. In this stage, the jiva cannot chant the pure name of Krsna.” It seems that
Question: There is much real evidence and alternative information on the internet about the existence in asteroids and plants in our solar system which can have catastrophic impact. I also heard that there is an underground alien race trying to control our civilization who is in contact with the a secret government. They have created
Questions and Answers with Babaji: Question: I remember you explaining how two cells fuse to form an embryo regarding the soul and the karma. Cells are produced in our body all the time. When a cell divides to undergo mitosis, where does the extra soul(s) come from? How does it happen?
Questions and Answers with Babaji. Question: I am wondering how this astanga-yoga is connected with bhakti-yoga, or if it is connected at all? Answer: No, it is not connected. Question: Then why is Krsna bothering to explain it?
Question: In Bhakti Sandarbha (173) it is said: “The ananya bhak-ness (exclusive devotion) which is mentioned in the Gita (9.30) verse: ‘Even if one commits very bad acts but is exclusively devoted to Me he is considered a saint’ refers to popular faith which is attained through hearsay, as is referred to in the Gita
Question: As you know, Madhusūdana Sarasvatī is a famous Advaitin who wrote a commentary on Bhāgavata Purāṇa 1.1.1 called Śrīmad-bhāgavata-prathama-śloka-vyākhyā and also a book called Bhaktirasāyana in which he characterizes Bhakti as the parama-puruṣārtha. Many have noted that his belief in Advaita is inconsistent with his belief that Bhakti is the parama-puruṣārtha, but my question
Question: At the end of the Caitanya Candroday Nataka Mahaprabhu tells Advaita Acarya: “Some devotees are in a mood of servitude, some are fixed in a fraternal mood, some are fixed in the love of Radha and Madhava, others in the Lord of Dvaraka and again others in My different descensions such as Rama and
