Articles by Satyanarayana Dasa

Atha Sadhu-sanga (Part 1)

Sri Rupa Gosvami says bhakti develops from sadhana to bhava by passing through eight steps (BRS 1.4.15-16). The first step, sraddha, leads to the second, sadhu-sanga: association with a sadhu, a Vaishnava saint. Commenting on these verses, Sri Jiva Gosvami writes that prior to attaining sraddha, a person

Bābājīs, Sahajiyās and Apasampradāyas

Recently an article entitled “Disobedience and Deviation is More Dangerous than a Falldown!” by Mahasrnga Dasa was published on the Sampradaya Sun website and brought to my notice. This article warns ISKCON devotees against associating with the bābājīs in Vraja, specifically Vrindavan and Rādhākuṇḍa.

Beyond Matter and a Place of No Falldown (Bhagavat Sandarbha, 52)

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In the following verse, Śrī Sūta Gosvāmī simultaneously describes both qualities of Vaikuṇṭha [discussed in the two previous sections]: It is beyond the visible or manifest world and is a place from which no one falls down:

No One Falls From Vaikuṇṭha – Part 11 (Bhagavat Sandarbha, 51)

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Teaching is an art. An expert teacher is one who educates in such a way that the students embrace the teaching as their own, without confusion or degradation. The conditioned souls, being unaware of any other reality, do not aspire to become free of the material world, but would rather be happy in this life, or at best, in some future heaven. Yet a compassionate teacher is moved to help relieve them of their material identification.

No One Falls From Vaikuṇṭha – Part 10 (Bhagavat Sandarbha, 51)

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So the conclusion is that nobody, whether nitya-siddha or sādhana-siddha, ever falls from Vaikuṇṭha. The question that naturally follows is, “So then, where do we come from?” or, “How did we come to be in this bound condition?” The simple answer is that we are nitya-baddha (perpetually bound), which is to say that till now, and indefinitely onwards till the moment of liberation, we have always been bound by the material energy,

No One Falls From Vaikuṇṭha – Part 9 (Bhagavat Sandarbha, 51)

Our disputant may set forth yet another objection: If this section is properly analyzed, we can conclude that it refers only to those devotees who reach Vaikuṇṭha from the material world. This can be ascertained by studying the six items that determine the import of a text, such as its opening and closing statements. These are described in the following verse

No One Falls From Vaikuṇṭha – Part 8 (Bhagavat Sandarbha, 51)

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Another objection could be raised: Conditioned souls are called patita, or fallen, and this implies that previously they were not fallen. When we say, “This is a mashed potato,” it means that it was not mashed previously. So, although we are unable to understand how we fell, we must have, otherwise we would not be designated as “fallen.

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    Krishna is the source of the Self. Naturally, the part has attraction to the source. Just like the water comes from the ocean, and once it reaches the ocean, it finds peace. We are part of Krishna. And we will find peace only when we are united with Him. Uniting can only happen through love. Otherwise, we are a lost child wandering here and there.

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