By Satyanarayana Dasa: Today, the whole world is in the grip of economic crisis. The Dow Jones is dropping everyday like the mercury in a winter thermometer. There is panic all around and a sense of uncertainty about the future. The newspaper headlines create fear in all. The U.S. is the epicenter of this economic cyclone
Once there was a young boy who had high ambitions in life. He did not know how to fulfill his dreams. One day, while... Read More
by Satyanarayana Dasa: Nobody likes to be put into trouble. At least I do not know anyone who would relish being faced with misery. After the trouble is over, we may see that problematic event as an occasion for learning, though while undergoing the experience, we wish it would end as quickly as
by Satyanarayana Dasa: The confrontation between the four Kumaras and the gatekeepers of Vaikuntha is analyzed very wonderfully in Srila Jiva Gosvami's Bhagavat-sandarbha. The episode appears in the fifteenth chapter of the Third Canto of Srimad Bhagavatam.
by Satyanarayana Dasa: We all have suffered from temporary phases of dejection at some point in our lives. Dejection overwhelms us when the unexpected transpires over the expected, when the bad overcomes the good, and when the evil visits us instead of the righteous. Being human, it is very normal for us to have expectations from people and things around us.
By Satyanarayana Dasa: Twenty five years ago, while living in America, I once visited a friend for a few days. His son, who was about 11 years old, had a pet parrot. The boy kept the parrot in a nice cage, took good care of it and was affectionate toward it. One day when the boy came home from school, he found his parrot had bled to death after becoming stuck on a hook.
by Satyanarayana Dasa: Does love really turn into hate? Really speaking it does not. Real love never changes into hate or anything else. Krishna says that by deliberation, meditation, or dwelling upon an object one develops attraction or attachment for the object. This attachment leads to desire to possess and enjoy the object. This desire, or kama, is taken or mistaken for love. But it is only a vritti of the mode of passion (rajo guna). The modes are always in flux. This gives rise to different qualities. When one's desire is not fulfilled, anger arises (kamat krodho'bhijayate).
