(2) There is no possibility of committing sin in the spiritual world. Sin and piety exist only in the material world, both being products of the guṇas of nature. A devotee in the spiritual world is situated in his eternal inherent nature (svarūpa), free from material covering or ignorance...
Continuation of the commentary: Transcendental entities do not get converted from spiritual to material. Moreover, Vaikuṇṭha is unlimited—it has no bounds. It is anantam, as stated in the Bhāgavatam. This abode is truth, consciousness, the unlimited, the indestructible spiritual effulgence that silent sages witness in their trance
(3) No one falls down from that abode (tato’skhalanam). Śrī Kapiladeva says: Thereafter, they do not hanker after any opulence stored for them by My māyā, nor for the eight ensuing yogic paranormal powers, nor even for the transcendental glory of God, and yet these benign gifts become effortlessly available to them in My supreme abode
Anuccheda 50 (2) Vaikuṇṭha is transcendental to the manifested cosmos (prapañcātītatvam). Rudra declares this truth to the Pracetas: sva-dharma-niṣṭhaḥ śata-janmabhiḥ pumān viriñcatām eti tataḥ... Read More
(Continuation of translation and commentary on Bhagavat Sandarbha, Anuccheda 49 by Satyanarayana Dasa) In this section, Jīva Gosvāmī first explains that Vaikuṇṭha cannot be attained by dualistic action, or in other words, by result-oriented action of any kind.
The following in an excerpt of Satyanarayana Dasa Babaji's translation and commentary of Śrīla Jīva Gosvāmī's BHAGAVAT SANDARBHA. We are starting with anuccheda 49 [editor's choice] and will weekly post consecutive sections.
By Satyanarayana Dasa: Recently there was a tragic incident of gang rape in Delhi in which the victim was killed. This crime caught the attention of the entire nation. Since then much has been written about the safety, freedom and protection of women in India. In this article, I contrast the status of women in the Vedic period in India with their status in today’s modern times.