The two words pratyak and praśāntaṁ in the verse under discussion (SB 5.12.11) refer to Paramātmā, who is an expansion of Bhagavān to control... Read More
By Satyanārāyana Dāsa. The 5th Canto of Śrīmad-Bhāgavatam (also called Bhagavat Purāṇa ) contains a description of a meeting between the great sage Jaḍa Bharata and King Rahūgaṇa. One day King Rahūgaṇa went to see Sage Kapila to take spiritual instructions from him.
In Indian Logic (Nyāya), non-existence is called abhāva. There are various divisions and subdivisions of non-existence. Mutual non-existence” means non-existence due to being different. For instance, a table is different from a chair. In a table, a chair does not exist. This is true for all three phases of time.
By Satyanarayana Dasa: Indian civilization is the oldest living civilization in the world. The reason for it to survive even after being subject to the onslaught of foreign invaders and rulers for thousands of years is its roots that are grounded in philosophy
By Satyanarayana Dasa: Many times I read that religion and politics should be kept separate. They should not be mixed. Here in India it is a common feeling of the educated gentry. Usually such people are afraid that if politicians subscribe to a particular religion, they will oppress followers of other religions. There have been examples of such oppression and atrocities in the past where a ruling party crushed or ostracized members of a religion not followed by them.
By Satyanarayana Dasa: When two people meet and talk with each other, the talk is often about a third person. Not seldom that person is being criticized. The act of criticizing seems to be a great source of pleasure for us. Sometimes it can become such a habit that we are not even aware of it. Why do we spend so much time focusing in a negative way on others?
By Satyanarayana Dasa: While traveling in the West and lecturing on the Bhagavad Gita, one of the most common questions asked by peace loving Western students is, “Why is Krishna preaching and almost forcing Arjuna to take up weapons against his own kinsmen while Arjuna shows no interest in it and argues against the ghastly warfare and its irreligious and immoral outcome?”