(Continuation of translation and commentary on Bhagavat Sandarbha, Anuccheda 49 by Satyanarayana Dasa) In this section, Jīva Gosvāmī first explains that Vaikuṇṭha cannot be attained by dualistic action, or in other words, by result-oriented action of any kind.
The following in an excerpt of Satyanarayana Dasa Babaji's translation and commentary of Śrīla Jīva Gosvāmī's BHAGAVAT SANDARBHA. We are starting with anuccheda 49 [editor's choice] and will weekly post consecutive sections.
By Satyanarayana Dasa: Recently there was a tragic incident of gang rape in Delhi in which the victim was killed. This crime caught the attention of the entire nation. Since then much has been written about the safety, freedom and protection of women in India. In this article, I contrast the status of women in the Vedic period in India with their status in today’s modern times.
Viśvanāth Cakravārtī Ṭhākura further elaborates on this as follows: Lord Kṛṣṇa Himself has explained how a mortal being can attain Him (SB 11.29.34): martyo... Read More
The two words pratyak and praśāntaṁ in the verse under discussion (SB 5.12.11) refer to Paramātmā, who is an expansion of Bhagavān to control... Read More
By Satyanārāyana Dāsa. The 5th Canto of Śrīmad-Bhāgavatam (also called Bhagavat Purāṇa ) contains a description of a meeting between the great sage Jaḍa Bharata and King Rahūgaṇa. One day King Rahūgaṇa went to see Sage Kapila to take spiritual instructions from him.
In Indian Logic (Nyāya), non-existence is called abhāva. There are various divisions and subdivisions of non-existence. Mutual non-existence” means non-existence due to being different. For instance, a table is different from a chair. In a table, a chair does not exist. This is true for all three phases of time.