Posts tagged: Kṛṣṇa

Reality & the Transcendental Body of a Vaiṣṇava – Part 2

The two words pratyak and praśāntaṁ in the verse under discussion (SB 5.12.11) refer to Paramātmā, who is an expansion of Bhagavān to control...   Read More

The Meaning of Non-Existence and its Implications on the Self’s Bondage

In Indian Logic (Nyāya), non-existence is called abhāva. There are various divisions and subdivisions of non-existence. Mutual non-existence” means non-existence due to being different. For instance, a table is different from a chair. In a table, a chair does not exist. This is true for all three phases of time.

The Vaiṣṇava Concept of Māyā

Based on Śrīla Jīva Gosvāmī’s Bhagavat Sandarbha. By Satyanarayana Dasa. The Lord has two types of energy: parā and aparā. Parā means distant, beyond, superior, and so on. The energy is called parā because it is superior to, or beyond, the material energy, which is thus called aparā, i.e. near or inferior. In the Bhagavad Gītā, Kṛṣṇa states that the living beings can be counted as parā, because of their conscious nature:

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