Are Women Duplicitous and Selfish According to Bhāgavatam? (Part 2)

As similar example can be found in the story of the churning of the milk-ocean by the devas and asuras. (Devas are those who live responsibly, looking after the condition of nature and the world. Asuras are materialistic people whose prime interest is sense gratification, regardless of its effect on nature and the world).

Are Women Duplicitous and Selfish According to Bhāgavatam? (Part 1)

According to Jīva Gosvāmī (in Tattva Sandarbha, Anuccheda 26.2), there are three ways to instruct: like a king, like a friend, or like a beloved. The Vedas instruct like a king, giving direct instructions. The Purāṇas teach like a friend by giving stories which have a moral. And books of Sāhitya (Indian literature) teach indirectly.

Pramanas, Karma and the Pursue of Happiness

  Question: There are three valid ways for receiving knowledge:  guru, sadhu and shastra. Are all three considered equal?  Answer:  The real pramana is shastra...   Read More

PURE LOVE – The Rarest of all Jewels to Attain (Part 2)

The ego we identify with in the conditioned stage of existence is our acquired, material ego. It is based on our relationship with this body-mind complex, which is temporary. Just as the body is always undergoing change, so our ego also changes and will continue to change.

PURE LOVE – The Rarest of all Jewels to Attain (Part 1)

The most fundamental need of a living being is love. We need food, clothing and shelter for our existence and survival, but that is...   Read More

Sayujya-mukti, Divisions of Bhakti, Subhadra

Question: This question is regarding sayujya-mukti, where there is no personal relationship with the Lord. If a living entity attains this mukti (after practice), then does he eternally remain in that liberated state or does he fall back to the material sphere due to lack of love for the Personality of Godhead?

Necessity of Diksha and Chanting

Question: Is diksha necessary on the path of bhakti? Answer: Diksha is compulsory to get the real blessing of Name, which is Krsna prema. Why? Because one must be free from Nama-aparadha to get the blessings of the Name. One of the aparadhas is guroravajna - disrespect to guru. Now, to do that one must have a guru. Otherwise the the term aparadha makes no sense.

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