Anuccheda 155 Offense Leads To Faithlessness Now we will discuss aśraddhā, faithlessness, which is the second of the five primary effects of aparādha. After... Read More
[The explanation of kauṭilya, or crookedness, is continued here.] Similarly, the devotees of Bhagavān also bless those who are simple-hearted yet ignorant, but not those who are crooked and scholarly, as Śrī Camasa told King Nimi:
Commentary by Satyanarayana Dasa (on Anuccheda 153, see previous post): After showing the purifying power even of a semblance of bhakti, Śrī Jīva goes... Read More
By Satyanarayana Dasa In Bhakti Sandarbha, Śrī Jīva Gosvāmī discusses the supreme potency of bhakti. He writes that even a semblance of bhakti, bhaktyābhāsa, has... Read More
If one performs yajña without material motive, the result is subduing of rajas and tamas and predominance of sattva. In turn, this grants clear knowledge of the self, jñāna. Kṛṣṇa confirms this in the (Gīta 4.33), sarva karmākhilaṁ pārtha jñāne parisamāpyate, “O Arjuna all endeavors culminate in jñāna.” Therefore jñāna, too, can be created.
Continuation of the Commentary on Prīti Sandarbha (Anu 61) by Satyanarayana Dasa Further evidence that happiness and love are distinct entities is the fact that their opposites... Read More
In the first sixty anucchedas, Śrī Jīva Gosvāmī has established that prīti is the ultimate puruṣārtha (object of human pursuit). As said earlier, traditionally in India, mokṣa or mukti is considered the highest puruṣārtha. Śrī Jīva Gosvāmī is establishing a new principle,