Reality & the Transcendental Body of a Vaiṣṇava – Part 3
Viśvanāth Cakravārtī Ṭhākura further elaborates on this as follows: Lord Kṛṣṇa Himself has explained how a mortal being can attain Him (SB 11.29.34): martyo yadā tyakta-samasta-karmā niveditātmā vicikīrṣito me tadāmṛtatvaṁ pratipadyamāno mayātma-bhūyāya ca ka ...
Reality & the Transcendental Body of a Vaiṣṇava – Part 2
The two words pratyak and praśāntaṁ in the verse under discussion (SB 5.12.11) refer to Paramātmā, who is an expansion of Bhagavān to control and manage the phenomenal world. Paramātmā manifests as the Immanent Being in everyone’s heart. Yogīs meditate on Him. The word pratyak (the inner ...
Reality & the Transcendental Body of a Vaiṣṇava – Part 1
By Satyanārāyana Dāsa. The 5th Canto of Śrīmad-Bhāgavatam (also called Bhagavat Purāṇa ) contains a description of a meeting between the great sage Jaḍa Bharata and King Rahūgaṇa. One day King Rahūgaṇa went to see Sage Kapila to take spiritual instructions from him.
The Meaning of Non-Existence and its Implications on the Self’s Bondage
In Indian Logic (Nyāya), non-existence is called abhāva. There are various divisions and subdivisions of non-existence. Mutual non-existence” means non-existence due to being different. For instance, a table is different from a chair. In a table, a chair does not exist. This is true for all thre ...
Indian Schools of Philosophy and Theology
By Satyanarayana Dasa: Indian civilization is the oldest living civilization in the world. The reason for it to survive even after being subject to the onslaught of foreign invaders and rulers for thousands of years is its roots that are grounded in philosophy
